منابع مشابه
The Confessions of Montaigne
Montaigne rarely repented and he viewed confession—both juridical and ecclesiastical—with skepticism. Confession, Montaigne believed, forced a mode of self-representation onto the speaker that was inevitably distorting. Repentance, moreover, made claims about self-transformation that Montaigne found improbable. This article traces these themes in the context of Montaigne‘s Essays, with particul...
متن کاملInnovation as Spiritual Exercise: Montaigne and Pascal
The rediscovery of the rhetorical tradition in the past thirty years has transformed the study of early modern authors like Montaigne and Pascal. The categories of traditional literary history, like originality, influence, predecessors, and followers, are now seen as inadequate when it comes to explaining how Montaigne and Pascal thought of themselves as authors and how they understood the proc...
متن کاملThe Descartes Rule of Sweeps and the Descartes Signature
The Descartes Rule of Signs, which establishes a bound on the number of positive roots of a polynomial with real coefficients, is extended to polynomials with complex coefficients. The extension is modified to bound the number of complex roots in a given direction on the complex plane, giving rise to the Descartes Signature of a polynomial. The search for the roots of a polynomial is sometimes ...
متن کاملArithmetic Multivariate Descartes' Rule Arithmetic Multivariate Descartes' Rule
Let L be any number field or p-adic field and consider F := (f1, . . . , fk) where fi∈L[x ±1 1 , . . . , x ±1 n ]\{0} for all i and there are exactlym distinct exponent vectors appearing in f1, . . . , fk. We prove that F has no more than 1+ ( σm(m− 1)2n2 logm )n geometrically isolated roots in Ln, where σ is an explicit and effectively computable constant depending only on L. This gives a sign...
متن کاملMontaigne and the Coherence of Eclecticism1
Since the publication of Pierre Hadot’s essays on ancient philosophy by Arnold Davidson in 1995,2 Michel Foucault’s late work on ‘‘the care of the self’’3 has appeared in a new light. We now know that Hadot’s work was familiar to Foucault as early as the 1950s.4 It is also clear that Foucault’s notion of ‘‘techniques of the self’’ is very close to what Hadot calls ‘‘spiritual exercises.’’ At th...
متن کاملذخیره در منابع من
با ذخیره ی این منبع در منابع من، دسترسی به آن را برای استفاده های بعدی آسان تر کنید
ژورنال
عنوان ژورنال: Études littéraires
سال: 1984
ISSN: 0014-214X,1708-9069
DOI: 10.7202/500653ar